搜索结果: 1-15 共查到“17、18世纪欧洲哲学”相关记录30条 . 查询时间(2.389 秒)
自然法学说是近代契约论政治哲学的理论基石。休谟认为自然法学说中的理性概念存在着逻辑、事实与道德的内在混淆。通过对契约论的质疑和解构,基于自然主义立场,休谟从利益和需要的角度解释了人类政治建构的起源与基础,为后来19世纪功利主义政治哲学的兴起提供了直接性的理论框架。休谟在契约论向功利论政治哲学的转向中扮演了极为重要的过渡性角色,但他既不是一名契约论者,也不是任何形式的功利主义者。
南开大学文学院中国语言文学系王力副教授(图)
南开大学文学院 中国语言文学系 副教授 王力 十九世纪欧洲文学 中西文学的比较研究
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2019/2/25
王力,1957年3月出生,北京人,世界文学与比较文学专业副教授。主要研究方向:十九世纪欧洲文学及中西文学的比较研究。1978年2月——1982年2月,在南开大学中文系学习,1982年2月获文学学士学位,1982年2月——1984年11月,在南开大学研究生院世界文学专业学习,1984年11月获文学硕士学位,1984年11月—— 在南开大学文学院任教。主要论著:《西方戏剧欣赏》,《欧美文学史传》(与人...
南开大学哲学院贾江鸿教授(图)
南开大学哲学院 教授 贾江鸿 欧洲大陆17世纪哲学 法国当代现象学
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2017/4/6
《天府新论》是四川省社会科学界联合会主管、主办的综合性社会科学学术杂志。它坚持“二为”方向,贯彻“双百”方针,鼓励创新之见,以繁荣和发展社会科学为宗旨。《天府新论》发表国内外政治、哲学、经济、法律、公共管理、社会学、文化、文学、历史、科教等社会科学研究论文、书刊评论、观点综述,是了解国内外社会科学学术界的新思想、新观点、新论证、新成果和新趋势的重要窗口。学术性、创新性、探索性、综合性为该刊主要特色...
北京大学高等人文研究院举办“儒家思想在启蒙时代的译介与接受”国际学术研讨会(图)
北京大学 儒家思想 学术研讨会 18世纪欧洲
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2016/11/28
2016年11月26日,由北京大学高等人文研究院和北京大学世界伦理中心(WEIB)举办的“儒家思想在启蒙时代的译介与接受”国际学术研讨会(International Workshop:Confucianism in the Age of Enlightenment)在人文学苑1号楼108会议厅举行。来自北京大学、清华大学、中国科学院、北京邮电大学、浙江大学等,以及美国宾州州立大学、法国社会科学高等...
Rousseau, Montesquieu and the Origins of Inequality
Rousseau Montesquieu Inequality
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2009/12/7
Jean Jacques Rousseau’s critique of the seventeenth-century natural rights
theories of Grotius, Hobbes, Locke, Pufendorf and so on, is well-known and widely
discussed in the scholarly literature.1 R...
Hobbes’s Critique Of Miltonian Independency
Hobbes Miltonian Independency
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2009/12/3
[John Milton’s] widowe assures me that Mr Thomas Hobbes was not one of his
acquaintance: that her husband did not like him at all: but he would grant him
to be a man of great parts, and a learned ma...
Marriage In Molière's Misanthrope
Marriage Molière's Misanthrope
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2009/12/3
Those of a Western culture tend to assume today that the true basis of marriage is
love, variously defined, and that any other ground is radically insufficient. This belief
makes it difficult to und...
Spinoza's Intermediate Ethics For Society And The Family
Spinoza's Intermediate Ethics Society
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2009/12/3
Spinoza envisioned the philosophic life, which was also the consummate ethical life,
as aiming at the liberation from all forms of oppression and, particularly, internalized
oppression. He termed th...
Amour In Descartes' Thought And Life
Amour Descartes
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2009/12/3
What is the first thing one thinks when the philosopher "Descartes" is mentioned?
Too often the reply is "dualism". Descartes is universally recognized as that philosopher
who radically distinguishe...
Stephen Menn's Cartesian Augustine: Metaphysical And Ahistorically Modern
Stephen Menn Cartesian Augustine Metaphysical Ahistorically Modern
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2009/12/3
Stephen Menn finds in Augustine the metaphysical foundations of Descartes'
philosophy but not because he discovers in Augustine what lies at the origins of
modernity. Menn is "anti-historicist" 1 an...
The Great Connexion: Hume's Metaphysical Logic Of Belief-Constructed Causation
Hume Metaphysical Logic
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2009/12/3
It is a commonplace that Hume the philosopher1 is essentially Hume the sceptic.
Hume deploys his skeptical arguments in both epistemology and ethics.
In the epistemological context, Hume argues that...
Leibniz's Model Of Creation And His Doctrine Of Substance
Leibniz's Model Creation Substance
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2009/12/3
The subject of creation has long been recognized as central to Leibniz's philosophy.1
In general, the tendency has been to understand Leibniz's view of the creation of the
universe as the actualizat...
God, The Evil Genius And Eternal Truths: The Structure Of The Understanding In The Cartesian Philosophy
God Eternal Truths Cartesian Philosophy
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2009/12/3
Descartes' Meditationes de prima philosophia, perhaps the most widely read text in
philosophy,∗ comes under scrutiny in every age and from every prejudice and point of
view. Some would take it...